Sunday, November 23, 2008

Time ran out

I didn't mean to publish that previous post yet. I had published it with a future date intending to add some more to the post before it was posted on the blog. But I couldn't get back to it in time so I kept delaying the posting by a few more days to allow myself some imaginary open window of time to get back to the post and finish it. Well, I finally forgot to extend the deadline and so the post was published prematurely. After finishing my initial pass on the post I was nagged by the fact that it was incomplete. I had only hit the periphery, but the heart of the issue was missing.

I unknowingly avoided the core issue because I was afraid of being perceived by those who didn't agree as harsh, intolerant and ignorant. But, as I mulled over the post I realized that the obvious elephant in the room that wasn't being directly addressed was homosexual sex. Namely, is it a correct/good/moral behavior?

The problem with discussing this question in isolation is that it targets a single behavior and elicits harsh accusations from its antagonists and defensive anger from its supporters. So the discussion quickly devolves into a squabble of hyperbole and exaggeration. It paints those who partake in the behavior as bad if the answer is affirmative and good if the answer is negative. What is omitted is the glaring fact that we all struggle with maintaining morality regardless of our position on this single issue.

We all have strengths and we all have struggles. Yet oddly, they don't seem to be measured out uniformly. Some are gifted athletes, while others struggle for mediocrity and still others are missing limbs or vital organs. Likewise some struggle with depression while others seem to be predisposed to an eternally rosy disposition. It doesn't matter who we are or what we may seem to everyone else, we all have our own areas where we shine and where we stumble. What makes life even more complex is that our areas of strength and weakness are checkered and patchy and wonderfully mixed up.

My personal positions on what is and is not moral are derived from an amalgam of personal experience and the Christian doctrines to which I ascribe. I believe homosexual sex is immoral. It is immoral like lying and fornication and covetousness and ingratitude and addiction and lust are all immoral. Oh the list of possible immoralities is too vast to capture. My own list of favorites is too long to capture as well and frankly too personal to share with the World Wide Web.

So the fact that someone seems predisposed towards homosexuality does not disqualify it as an "immorality" to me. Nothing would be immoral if the litmus test was whether or not there was a natural inclination towards it. I am naturally inclined to a myriad of things that I have learned through sad experiences are not good. The fact that some people are genetically inclined to become alcoholics does not mean that alcoholism is correct/good/moral.

This is a difficult pill to swallow because abiding by its precepts necessitates discomfort and suffering by those inclined towards it. Is this fair? No, it isn't fair. I feel deep sympathy for those who struggle with this. I am genuinely sorry for their plight. I have read about real people whose bodies can't tolerate sunlight and are forced to live their entire lives outcast from the sun. I know children who suffer from severe physical disorders like cerebral palsy and Down's syndrome. My heart aches for their suffering in much the same way.

I can not argue that we all suffer equally in life. This has not been my experience. However, we all do suffer from our own maladies and predispositions and discomforts. One benefit of our suffering is that it can breed a greater capacity for empathy for others that suffer along side us.

My position on the morality of homosexual sex informs my position on the morality of gay marriage. I understand that my views are not shared with everyone. There are those who choose a different set of morals. I respect their opinions even if I cannot embrace them. I would not vote to change the laws to legalize today’s illicit drugs even though it would alleviate the suffering of some segments of the population at the expense of other segments. It would expand their freedom to practice their own set of morals. I would oppose it. As a citizen, I have my 1 vote on what I think is moral and what I think is not.

Likewise, I would choose to cast my 1 vote in favor of not changing our traditional views of marriage to incorporate gay marriage. I do not understand why civil unions cannot be constructed to afford those who enter into long term homosexual relationships the same protections and benefits that traditional marriage offers. I want to keep the lines between my morality on this issue clear and precise. Some argue that this makes the issue one of mere semantics and ideals, and I guess for me that is precisely what this issue is about.

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